Okay, maybe I just shot myself in the foot. Yes, there are secular lobbyists (see Secular Coalition for America). Yes, atheists care about religious discrimination laws, women’s rights, gay rights, prayer in public schools, science education, etc. These are all hot political issues. Yes, tens of thousands of people congregated in Washington, D.C. demanding “legislative equality” and asking everyone, including politicians, to come out.
But there seems to be a difference between involving atheists in political affairs that relate to religion and defining what it means to be a good atheist with reference to a set political ideology. For example, I find the National Atheist Party not so much cringeworthy because of the things it has done, but rather because the idea is dangerous. It is troubling to think that one political party–with a single platform (and maybe a candidate in the future)–represents atheism and or at least what it should look like.
Of course, there is the much greater problem of the actual and deliberate hijacking of atheism by the Leftist, anti-capitalist, feel-good social justice kind of crowd. Don’t get me wrong. There’s a lot to say about religious conservatism and its evils. There’s a lot to criticize about our current market economy and the policies we have in place. And yes, there’s a lot more good that could be done by the atheist/humanist/secular community to fight for the dignity and rights of oppressed peoples.
But there’s a raging temptation within parts of the atheist community to say that you aren’t really up to the standard if you aren’t a strict liberal, if you aren’t supportive of Occupy Wall Street, if you don’t agree with the left’s tax policies, if you don’t agree with the many subtleties of race and poverty in America, if you don’t neatly fit within the box that is the “activist” political left. There are also people like Chris Stedman who criticize people like Greta Christina and say that you aren’t really furthering worthwhile goals of the atheist movement if you seek to change people’s minds about religion in a rational context.
The fact is that this kind of narrowly-defined atheism is absolutely counterproductive. This issue is bigger than the fact that there are many conservative/libertarian atheists in America. Defining good atheism narrowly means that atheism is not really atheism, that the movement isn’t really worthwhile as an effort to spread rationality and reason (and to bring about positive change), unless we all adopt ideologies that frankly have little to do with atheism.
I, frankly, would much rather have our movement be successful in creating a rational society that is majority secular than having atheists neatly fit itself into a modern American liberalism. The former would not necessarily mean a political consensus, but it would be an absolute game-changer in terms of building more welcoming communities for nonbelievers, as well as opposing the influence of religion in the public sphere and effecting secular change. I know this is shocking, but one of the best ways to ensure a secular humanistic society is to have an electorate of secular humanists.
The idea that all atheists should instead be holding “I am the 99%” signs in front of the Federal Reserve Bank of Chicago is far less appealing to me. It’s even short-sighted in that it trades an open, dynamic, and diverse movement for an almost blind (but not necessarily bad) involvement in specific political activities. We should be very skeptical of this kind of stuff, and of the socio-economic ideologies that purport to be atheism’s soul-mates.
The secular/atheist movement is a huge tent. I say we keep it that way.